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The problem of god and evil

Philosophy of Relion The Problem of Evil An argument from evil attempts to show that the co-existence of evil and such a God is unlikely or impossible. An introduction to the problem of evil, the argument that the existence of evil in the world is proof that God does not exist.

OnFaith - Stories about relion and spirituality The most wehty of the arguments against God’s existence is the problem of evil. Sometimes God is quieter and more mysterious than we’d prefer; ever and always, though, He is abiding.

The Problem of Evil Stanford Encyclopedia of Philosophy 1), that the permitting of evil tends to the good of the universe. If God is omnipotent, then God has the power to eliminate all evil. If God is omniscient, then God knows when evil.

Logical Problem of Evil Internet Encyclopedia of Philosophy One of the two objections is the apparent ability of natural science to explain everything in our experience without God; and the other is the problem of evil. If an all-good, all-wise, all-loving, all-just, and all-powerful God is running the show, why does he seem to be doing such a miserable job of it? The unbeliever who asks that question is usually feeling resentment toward and rebellion against God, not just lacking evidence for his existence. The reason for unbelief is an unfaithful lover, not an inadequate hypothesis. Logical Problem of Evil. The existence of evil and suffering in our world seems to pose a serious challenge to belief in the existence of a perfect God. If God were.

The Problem of Evil - Existence of God The problem of evil (or argument from evil) is the problem of reconciling the existence of the evil in the world with the existence of an omniscient (all-knowing), omnipotent (all-powerful) and perfectly good God. The most wehty of the arguments against God's existence is the problem of evil. Of all the atheistic arguments, this is the one that has been around for longest.

The Problem of Evil - Queensborough Community College The epistemic question posed by evil is whether the world contains undesirable states of affairs that provide the basis for an argument that makes it unreasonable to believe in the existence of God. The first is concerned with some preliminary distinctions; the second, with the choice between deductive versions of the argument from evil, and evidential versions; the third, with alternative evidential formulations of the argument from evil; the fourth, with the distinction between three very different types of responses to the argument from evil: attempted total refutations, defenses, and theodicies. If 3 succeeded there would be no PROBLEM OF EVIL. God is all powerful; If omnipotent God exists, there can be no evil; God is all good; If omnibenificent.

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